Earlier today, tension gripped the city when a group mobilized by pastors from Mt. Kenya stormed the CBD chanting, “We bless Israel!” Moments later, members of the public countered with loud cries of “Justice for Palestine!” What began as a show of solidarity quickly turned into a confrontation that exposed how deeply foreign politics have seeped into local spaces.

The question is not about which side one supports, but how global conflicts are being imported into Kenya’s streets through religious and political mobilization. When faith leaders turn international disputes into local crusades, they risk igniting divisions that our fragile social fabric cannot withstand. Kenya’s religious diversity has long been a source of strength, but it can just as easily become a fault line if manipulated by those seeking influence or attention.
The danger lies in the emotional power of religion. Congregations often trust their pastors implicitly, and when those leaders frame distant wars as spiritual battles, followers respond with passion rather than understanding. Few take time to read, research, or grasp the complex geopolitics behind these conflicts. The result is a volatile mix of faith, misinformation, and misplaced zeal.
History shows that once religious tensions flare, they are difficult to contain. If such mobilizations continue, churches and mosques could become targets of anger and retaliation. The warning signs are clear: Kenya must not allow imported ideologies to divide its people. Even global powers have begun to distance themselves from regional instability, as recent statements from President Trump suggest. In such a climate, self-preservation demands wisdom.

This is a moment for reflection. Civic leaders, religious institutions, and citizens alike must resist the temptation to turn foreign wars into local causes. Kenya’s peace depends on the ability to separate faith from fanaticism and patriotism from provocation. The call is simple but urgent—tumueni akili.